" Look here Vita — throw over your man, and we’ll go to Hampton Court and dine on the river together and walk in the garden in the moonlight and come home late and have a bottle of wine and get tipsy, and I’ll tell you all the things I have in my head, millions, myriads — They won’t stir by day, only by dark on the river. Think of that. Throw over your man, I say, and come.”
laupäev, 10. mai 2014
esmaspäev, 5. mai 2014
In Orthodoxy, sin is much more than a moral shortcoming or the failure to live up to some external code of behavior. Sin is the failure to realize life as love and communion, the failure to be whole, healthy, complete. It is the rejection of personal communion with God. Sin is restricting ourselves, isolating ourselves in order to live autonomous, independent, and self-sufficient lives. In a sense, sin is an obsessive self-love. For the Orthodox, the absolute autonomy of the individual is sin, indeed the “original sin.” Our offense against God is not that we have “offended His honor,” but rather that we have turned from life itself. Sin is the denial of God’s image in man and of God Himself. It is self-destructive. God hates sin, not because of what it does to Him, but because of what it does to us.
Source: http://www.pravmir.com/the-original-christian-gospel/#ixzz30pOGnJul
Source: http://www.pravmir.com/the-original-christian-gospel/#ixzz30pOGnJul
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